I’m going to contend that the physical world, at least at human scale, is continuous. For example, when objects move through space, they visit every perceivable intermediate position along the way. When you heat a room, the temperature passes though all intermediate temperatures. Colors, sounds, materials, emotions… even objects that we see as discrete entities, such as dogs and cats, have all sorts of continuous dimensions like size and weight, ear length and paw length, hairs per square centimeter, etc.
Yet we humans are constantly categorizing everything into discrete buckets. Hot, cold, warm, lukewarm… dog, cat, fish, zebra… Democrat, Republican, Whig, Tory… introvert, extrovert, intuitive, logical… using labels, names, groupings, and sub-groupings, essentially all of human language is an exercise in chopping the world up into manageable chunks.
This categorization allows us to communicate with each other, remember things, and reason logically. In fact, there is evidence that the part of the brain that most distinguishes humans from other species (our large neocortex) is structured specifically to support the storage of hierarchical, discrete concepts.
Cognitive psychology has shown that people typically define categories by using one or more canonical examples of each. For example, to determine whether a red-orange swatch is red or orange, we mentally compare it to our memories of canonical red and canonical orange and decide which is closer. Similarly, to decide whether something is a cat or a dog, we compare the specimen to our mental representation of a canonical cat and a canonical dog.
The less common, alternative method of distinguishing between categories is to define their boundaries (instead of their centroids). For example, some jurisdictions define a blood alcohol level of .08 as the boundary above which you are not allowed to drive. Notice that the precision is arbitrary: the cutoff could just as well have been .085 or .08222 repeating. The precision is there to make legal decisions easier. But in the real world, the boundary between “safe driver” and “unsafe driver” is fuzzy.
And indeed, the pesky, continuous real world interferes with even the most sophisticated attempts to categorize it. For example, biologists might agree that the way to distinguish between two species of fish is that one has a dorsal fin and the other doesn’t. It sounds black and white. But then you find a specimen that has sort of a partially formed dorsal-fin-like appendage that might just be a bump. The biologists get squirmy, and end up categorizing the specimen the intuitive way, based on similarity to their mental canonical examples of each species.
Even the distinction between “continuous” and “discrete” is itself fuzzy! Consider that human perception is inherently discrete because it operates using individual nerve cells; similarly, computers deal only with ones and zeroes so are discrete by definition. Yet the high resolution of both perception and computer displays gives the illusion of a continuous process, and indeed it is often most useful to think of these systems as continuous.
So the great advantage of using categories is that they allow us to convert the infinitely complex world into finite pieces that we can gain familiarity with and reason about. The great disadvantage is that categories are fuzzy, subjective. They form a simplified model of reality that is subject to interpretation, especially around the edges.
When you think about it, it’s astonishing how smoothly humans can navigate this very rough interface between models and reality. Every time we do almost anything, we have to first perceive the continuous world, translate it into categorical thinking, make a discrete decision, and then translate that back into a continuous motor action. All of this happens innately, below the threshold of consciousness.
I started pursuing this Interesting Thought because data analysis systems distinguish between continuous (numerical) fields that can be summed and averaged, and categorical (string) fields that can only be compared or filtered. But the deeper I got, the more it started to feel like a fundamental underpinning of Life, The Universe, and Everything.
For example, cultures get dragged down by divisive categorizations that form stereotypes. Religions suffer from rigid definitions of good and bad. Lawyers make their case by arguing that their client’s actions are best seen as an example of some discrete law or case history. And scientists and other professionals are often limited — or inspired — by arbitrary boundaries between companies, departments, and fields of study.
At its core, the search for a unified theory of physics can be seen as an effort to eliminate all distinctions when describing the physical world. Now I wonder: would we even be able to comprehend such a theory, given that our minds fundamentally think in categories?
Are there ways to get around this limitation? Zen? Math? Computation? How have people coped with this through history? Is this the next step of evolution? Or just a philosophical insight? It’s probably somewhere in between.